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THE CREATION OF A SYSTEMATIC, COMMUNICABLE
ARCHITECTURE
In the panorama of sixteenth-century architecture, Palladio is an
exceptional figure. He came not from central Italy, as by birth or
training did all the major architects who influenced him, but from
the Veneto: he was born in Padua in 1508, but from the age of sixteen
lived and worked in Vicenza. He was also unusual in that he was not
a painter by training (like Bramante, Raphael, Peruzzi and Giulio
Romano) nor a sculptor (like Sansovino and Michelangelo) but a stonemason.
In fact, were it not for his contact from the mid or later 1530s onwards
with the Vicentine writer and nobleman, Giangiorgio Trissino (1478-1550),
Palladio would probably have remained a skilled and intelligent craftsman,
capable perhaps of designing portals and funerary monuments, but without
the culture and intellectual skills by this time necessary in a true
architect. He certainly would not have been transformed from maestro
Andrea di Pietro, into the famous architect messer Andrea Palladio,
the fine Roman name which Trissino invented for him.
Trissino was important for Palladio in many ways: he was himself a
talented amateur architect, who made designs for rebuilding his city
palace; he also remodelled his own suburban residence at Cricoli,
just outside Vicenza, in the mid 1530s, in line with up-to-date architecture
in Rome. Trissino, who had been a member of the inner cultural circle
around the Medici Pope Leo X and had known Raphael, would have been
familiar with the villa of Poggio a Caiano, designed by the patron,
Lorenzo de' Medici and his architect, Giuliano da Sangallo: at Poggio
one finds anticipations of Palladio's hierarchical grouping of rooms
of different sizes around a vaulted central hall, as well as the application,
for the first time, of a temple front to the façade of a Renaissance
residential building. At Cricoli Trissino already employed a system
of rooms of different sizes, and a scheme of interrelated proportions
and thereby established what became a key element in Palladio's system
of design.
Trissino was of great importance for Palladio in other ways. On a
practical level he almost certainly had a determining role in recommending
Palladio to his fellow Vicentine patricians in the early years of
his activity. It was with Trissino too that Palladio made his visits
to Rome in the 1540s, which opened his eyes as to the character of
ancient and modern architecture in the city, which till then he would
have known only through drawings and Serlio's Quarto Libro (1537)
and Terzo Libro (1540). Thirty years later Palladio recalled that
he found the ancient buildings "worthy of much greater attention,
than I had at first thought" (Quattro Libri, I, p. 5). The impact
on him of these works, which he saw with fresh eyes at a fairly mature
age, was extremely powerful, and furnished him with a wide range of
models which he immediately adapted to his commissions. Trissino probably
also guided Palladio in his initial reading and Vitruvius. It is not
known whether Palladio could read Latin; even if he could not (and
it should not be excluded that he had a reasonable reading knowledge
of the language) by the 1540s it was already possible to have access
to many important Latin and Greek works in Italian translations (Alberti's
treatise for instance already appeared in an Italian translation in
1546). This must have greatly aided Palladio in his efforts to acquire
a wide ranging culture, and to assimilate texts that presented difficulties
even for scholars.
TRISSINO AND THE LINGUISTIC
ASPECTS OF PALLADIO'S ARCHITECTURE
If we return to the question of the ways in which Palladio resembles
and differs from his contemporaries, and the authors of the "modern
classics" which he studied in Rome and elsewhere, there emerges
what is probably the greatest debt that he owed to Trissino. Bramante,
Raphael, Peruzzi, Antonio da Sangallo the Younger, Giulio Romano,
Falconetto, Sanmicheli and Sansovino all had a considerable influence
on Palladio when he was in his thirties. All of them employed the
classical orders in their works, in a way which was relatively consistent
and represented a compromise between Vitruvius' specifications,
and the observable practice of ancient Roman architects. All of
them incorporated into their works both planimetric and elevation
schemes derived from the Antique. And in all this they were similar
to Palladio.
The great difference however between these architects and Palladio
was that from the late 1540s onwards the Vicentine architect makes
use of a standard series of overall types, of room shapes, of forms
for the orders. He saw the distance between the columns as an integral
part of each order, with for instance two and a quarter column diameters
serving as the intercolumniation for the Ionic order, and two for
the Corinthian. The order thus becomes - for the first time in Renaissance
architecture - a potential generator both of two dimensional and
three dimensional schemes. His work displays an adherence to a system
of design, which makes use of a grammar of forms and proportions,
and a "controlled vocabulary" of motifs. His immediate
predecessors and elder contemporaries are less systematic. There
are reasons for this. They were in a sense inventing and changing
the rules as they went along, developing as architects from work
to work. They were also often faced with such novel and unusual
commissions.
Palladio too was faced sometimes with unique, "one off",
problems: the Logge of the Basilica in Vicenza, palazzo Chiericati,
the Teatro Olimpico, his two great Venetian churches, the Rialto
bridge. But the bulk - and it was a very large bulk - of his commissions
were for town and above all country houses, where the needs and
requirements were roughly similar. No architect up to that time,
not even Antonio da Sangallo the Younger, had had as many commissions
for villas and palaces. This made the establishment of standard
optimal forms and dimensions desirable, not least as a way of reducing
the amount of work which was needed to design an individual building.
Early on in his architectural career Palladio realised that it was
not necessary to decide for each house how wide and high the interior
doors should be, what forms stairs should have, or what profile
and proportions to give to the Doric capital. It was enough to decide
on a set of standard forms to be modified, certainly, when necessary,
but in general applicable in most projects. Palladio's architecture
therefore, more than that of any other Renaissance architect, is
founded upon a set of carefully worked out, conceptually pre-fabricated
elements.
Common sense entered into the elaboration of this system; so too
did the working habits of craftsmen and stone masons in Venice and
the Veneto. Venetian masons had long been accustomed to order blocks
in standard sizes from the quarries, and to use standard forms and
sizes for doors, windows, columns. But overlaying Palladio's concern
with creating an architecture of fixed forms, fixed proportions,
regularly implemented principles, is a conscious attitude, which
probably derives from the many hours and days he must have spent
in discussion with Trissino. Trissino was one of the leading writers
on orthography, grammar and literary theory of his time. Like others
of his literary contemporaries he was concerned with the most appropriate
form for written Italian, in a period in which no standard literary
version of the language existed, apart from the Tuscan forms employed
by Dante, Petrarch and Boccaccio. Trissino however went beyond a
concern with the most "correct" form of Italian, to a
realisation that literary effect depends on grammar and choice of
vocabulary. It may be that Trissino himself saw the parallel between
linguistic structure and a structured approach to architectural
design; alternatively Palladio by a process of intellectual osmosis,
helped by his reading of Vitruvius and Alberti, may have transferred
Trissino's view of the relation between literary style and linguistic
rules to architecture. His architecture in any case assumed a linguistic
and grammatical character, which consciously or unconsciously was
recognised and approved by humanist intellectuals, like his friend
and patron Daniele Barbaro. For Barbaro and his well educated friends,
Palladio offered something which even the great and the richly inventive
Sansovino could not: a truly rational architecture, based not only
(as Alberti had recommended) on the application of reason and principles
derived from nature, but structured along the lines of humanist
linguistics. Barbaro's preference for Palladio's systematic approach
to architecture led him to obtain for the Vicentine architect from
the late 1550s onwards a series of major ecclesiastical commissions
in Venice itself (the façade of San Francesco della Vigna,
the refectory and church of San Giorgio Maggiore, the rebuilding
of the Convento della Carità) which might otherwise have
fallen to the elderly but still much respected Sansovino.
PALLADIO'S EMERGENCE AS AN ARCHITECT
It is not clear exactly how Palladio passed from manually executing
demanding details like capitals, and probably also designing small
scale works, to becoming first a part-time, then a full-time architect,
working not with mason's tools, but with his mind, his books, his
pen and ruler, and his drawings after the antique. He is documented
as making a design for the villa Godi in 1540, but his intervention
there was at this time probably restricted in scope, as the foot-print
of the great villa had probably already been established, and does
not correspond to Palladio's preferred division of a villa plan
into suites of rooms (usually three) of different shapes and sizes.
More important was his work on the palazzo Civena (for four moneyed
but socially unimportant brothers) for which several drawings survive.
The palace had originally belonged to Trissino's friend Aurelio
Dall'Acqua, and one can suspect that Palladio and Trissino may have
made designs for rebuilding the palace even before it was acquired,
in 1540, by the Civena family.
With Palladio's unexecuted designs for the villa Pisani at Bagnolo,
and other drawings for villas from around 1542 one can see for the
first time the impact of Palladio's first visit to Rome. Motifs
from the baths, from the Cortile del Belvedere and the villa Madama
appear, in enthusiastic abundance. In the final design these features
were simplified and reduced, to leave more space for living rooms,
and to spare the patrons' pockets. The architecture which emerges
however in Palladio's work around 1542, with high barrel-vaulted
or cross-vaulted halls, ample loggie and column screens, stays with
Palladio throughout his career, waiting the moment when it can be
put to the best use, as in the churches of San Giorgio Maggiore
and the Redentore in Venice. Even the villa Pisani as built is astonishing
in the grandeur of its absidally terminated loggia and its great
vaulted hall: a similar height and magnificence at his date would
have been familiar to contemporaries only in major churches, and
its architecture must have surprised, even shocked, many of those
who saw it for the first time.
VILLA ARCHITECTURE
By 1550 Palladio had produced a whole group of villas, whose scale
and decoration can be seen as closely matching the wealth and social
standing of the owners: the powerful and very rich Pisani, bankers
and Venetian patricians, had huge vaults and a loggia façade
realised with stone piers and rusticated Doric pilasters; the (briefly)
wealthy minor noble and salt-tax farmer Taddeo Gazzotto in his villa
at Bertesina, had pilasters executed in brick, though the capitals
and bases were carved in stone; Biagio Saraceno at Finale had a
loggia with three arched bays, but without any architectural order.
In the villa Saraceno as in the villa Poiana Palladio was able to
give presence and dignity to an exterior simply by the placing and
orchestration of windows, pediments, loggia arcades: his less wealthy
patrons must have appreciated the possibility of being able to enjoy
impressive buildings without having to spend much on stone and stone
carving.
Palladio's reputation initially, and after his death, has been founded
on his skill as a designer of villas. Considerable damage had been
done to houses, barns, and rural infrastructures during the War
of the League of Cambrai (1509-1517). Recovery of former levels
of prosperity in the countryside was probably slow, and it was only
in the 1540s, with the growth of the urban market for foodstuffs
and determination at government level to free Venice and the Veneto
from dependence on imported grain, above all grain coming from the
always threatening Ottoman state, that a massive investment in agriculture
and the structures necessary for agricultural production gathers
pace. Landowners for decades had been steadily, under stable Venetian
rule, been buying up small holdings, and consolidating their estates
not only by purchase, but by swaps of substantial properties with
the other landowners. Investment in irrigation and land reclamation
through drainage further increased the income of wealthy landowners.
Palladio's villas - that is the houses of estate owners - met a
need for a new type of country residence. His designs implicitly
recognise that it was not necessary to have a great palace in the
countryside, modelled directly on city palaces, as many late fifteenth-century
villas (like the huge villa da Porto at Thiene) in fact are. Something
smaller, often with only one main living floor was adequate as a
centre for controlling the productive activity from which much of
the owner's income probably derived and for impressing tenants and
neighbours as well as entertaining important guests. These residences,
though sometimes smaller than earlier villas, were just as effective
for establishing a social and political presence in the countryside,
and for relaxing, hunting, and getting away from the city, which
was always potentially unhealthy. Façades, dominated by pediments
usually decorated with the owner's coat of arms, advertised a powerful
presence across a largely flat territory, and to be seen did not
need to be as high as the owner's city palace. Their loggie offered
a pleasant place to eat, or talk, or perform music in the shade,
activities which one can see celebrated in villa decoration, for
instance in the villa Caldogno. In their interior Palladio distributed
functions both vertically and horizontally. Kitchens, store-rooms,
laundries and cellars were in the low ground floor; the ample space
under the roof was used to store the most valuable product of the
estate, grain, which incidentally also served to insulate the living
rooms below. On the main living floor, used by family and their
guests, the more public rooms (loggia, sala) were on the central
axis, while left and right were symmetrical suites of rooms, going
from large rectangular chambers, via square middling sized rooms,
to small rectangular ones, sometimes used as by the owner as studies
or offices for administering the estate.
The owner's house was often not the only structure for which Palladio
was responsible. Villas, despite their unfortified appearance and
their open loggie were still direct descendants of castles, and
were surrounded by a walled enclosure, which gave them some necessary
protection from bandits and marauders. The enclosure (cortivo) contained
barns, dovecote towers, bread ovens, chicken sheds, stables, accommodation
for factors and domestic servants, places to make cheese, press
grapes, etc. Already in the fifteenth century it was usual to create
a court in front of the house, with a well, separated from the farmyard
with its barns, animals, and threshing-floor. Gardens, vegetable
and herbal gardens, fishponds, and almost invariably a large orchard
(the brolo) all were clustered around, or located inside the main
enclosure.
Palladio in his designs sought to co-ordinate all these varied elements,
which in earlier complexes had usually found their place not on
the basis of considerations of symmetry vista and architectural
hierarchy but of the shape of the available area, usually defined
by roads and water courses. Orientation was also important: Palladio
states in the Quattro Libri that barns should face south so as to
keep the hay dry, thus preventing it from fermenting and burning.
Palladio found inspiration in large antique complexes which either
resembled country houses surrounded by their outbuildings or which
he actually considered residential layouts - an example is the temple
of Hercules Victor at Tivoli, which he had surveyed. It is clear,
for instance, that the curving barns which flank the majestic façade
of the villa Badoer were suggested by what was visible of the Forum
of Augustus. In his book Palladio usually shows villa layouts as
symmetrical: he would have known however that often, unless the
barns to the left and right of the house faced south, as at the
villa Barbaro at Maser, the complex would not have been built symmetrically.
An example is the villa Poiana, where the large barn, with fine
Doric capitals, was certainly designed by Palladio. It faces south,
and is not balanced by a similar element on the other side of the
house.
PALACES
Between 1542 and 1550 Palladio was involved with the design of three
major city palaces, all in Vicenza: the palazzo Thiene, the palazzo
Porto, and the palazzo Chiericati. If the economic base of the leading
families of the Veneto cities was largely in the countryside, their
political life was centered in the cities, where most palace builders
and owners controlled the affairs of the city as city councillors.
The nobility in cities like Vicenza and Verona was usually grouped
into two opposing "factions", one pro-French and pro-Venetian,
the other pro-Spanish, thus reflecting the divisions in the international
scene. These were in a sense predecessors of political parties,
though they were above all expressions of a network of client-patron
relationships, and often violently animated by family vendettas
and hatreds. The faction leaders, like the Thiene and Porto on the
one hand, and the pro-Spanish Valmarana on the other, had a particular
need to express their pre-eminence in a large and opposing palaces.
Palladio's reputation was such that leading figures from the opposing
factions sought designs from him.
The first of the major palaces with which Palladio was involved,
the palazzo Thiene, was begun in 1542 for Marcantonio Thiene and
his brother, the richest individuals in the city at that time. On
stylistic grounds, on the basis of the testimony of Inigo Jones,
and because of the close links of the aristocratic Thiene with the
Gonzaga, rulers of Mantua, it seems likely that the initial design
was made by the Gonzaga court architect, Giulio Romano, who visited
Vicenza in 1542. Palladio, who had not yet achieved any real fame
or standing as an architect, would have been employed initially
only as the executing architect, to realise the designs of the admired
Giulio Romano. After Giulio's death in 1546, he had the opportunity
to impose his own ideas and motifs on the building, which he published
in the Quattro Libri as entirely his own work. This collaboration
with Giulio was probably of great importance for Palladio: it gave
him the opportunity to have contact with a very sophisticated and
experienced architect, whose memories went back to the last years
of Raphael's life.
THE EMERGENCE OF PALLADIO'S PERSONAL STYLE
In the palazzo Porto, the villa Poiana, the Basilica and palazzo
Chiericati Palladio completes his assimilation of lessons learned
from his leading contemporaries; he passes from the eclecticism
of the early 1540s to the formulation of his own distinctive language.
He also displays an architectural intelligence of a high order.
In the Basilica, for instance, he produced a monumental screen of
particular magnificence around the pre-existing core (shopping mall
below, the huge hall for the city's courts above). The structure,
realised in solid stone, despite its Roman appearance, is almost
Gothic in its combination of lightness and strength. Following a
suggestion offered by the amphitheatres at Arles and Nîmes,
the half columns of the piers and the entablature broken out over
them constitute an effective way of buttressing and reinforcing
the main bearing element, which has to resist the thrust of the
vaults behind - the earlier loggie, which Palladio's structure replaced,
had in fact suffered structural collapse. Combined with the strong
but narrow piers, Palladio's adoption of the serliana motif, which
had been used by Sansovino in the Libreria, and by Giulio Romano
(for instance in the interior of the abbey church of San Benedetto
Po) was a brilliant choice. It enabled the maximum of light to penetrate
into the interior of the building (the amount of light is also increased
by the oculi in the spandrels) and made it possible to absorb unavoidable
irregularities in the elevation discreetly, almost imperceptibly,
in the space between the small columns and the piers, leaving the
large elements, the piers and the arches, regular and equal. The
refinement of Palladio's design, in which functional, structural
and aesthetic elements all play a part is to be seen even in details,
like the choice of cylindrical (i.e. Vitruvian Tuscan) bases for
the small Doric columns, in the place of normal attic bases. This
is a functional move, for the cylindrical bases, without any plinth,
do not project to trip up those who enter or leave the building;
at the same time the simplification of the form of the base (maintained
at the upper level as well) is a way of avoiding too much fussy
small-scale detail, and of enhancing the impact of the large attic
bases. It should be added that Palladio did not merely design an
exterior. Originally the cross-vaults over the broad transverse
passages were covered with clean white plaster, in which pulverised
stone was a component. The inside therefore read as a continuation
of the exterior, even in its colour and surface texture, a grand
Roman space comparable to the market hall of Trajan's Forum, and
with a large serliana at the end of the vista. The present grimy
state of the unplastered brick vaults, deprives us of the impressive
spatial experience created by Palladio.
A chronological account of his work after 1550 has to take account
of the further enrichment of his architectural culture in the 1550s,
as a result of his close collaboration with another great intellectual
figure, the Venetian patrician Daniele Barbaro. It was Palladio
who provided almost all the illustrations for Barbaro's monumental
translation (with full commentary) of Vitruvius. This effort further
defined Palladio's architectural language; it also crystallised
for him certain motifs which he was to use constantly in his designs,
like the pedimented temple front for villas, and the giant order
with free-standing columns, spanning two floors, derived from his
own reconstruction of Vitruvius' Basilica at Fano. Palladio realised
this impressive solution in stone at the villa Serego.
Other works, like the undecorated but beautiful and structurally
elegant wooden bridge a Bassano will have to be passed over here.
Nor is there space to analyse one of Palladio's very last works,
the Teatro Olimpico in Vicenza, a learned, but also miraculously
vital resuscitation of the layout of the ancient Roman theatre.
THE QUATTRO LIBRI AND PALLADIO'S INFLUENCE
One of Palladio's most impressive creations cannot pass without
mention, for it has so much to do with this exhibition. Palladio's
Quattro libri (Venice, 1570), is his influential architectural testament,
in which he set out his formulae for the orders, for room sizes,
for stairs and for the design of detail. In the Fourth book he published
restorations of the Roman temples which he had studied most closely,
and in the Second and Third books (as no architect had done until
then) offered a sort of retrospective exhibition of his own designs
for palaces, villas, public buildings and bridges.
Concise and clear in its language, effective in its communication
of complex information through the co-ordination of plates and texts,
the Quattro libri represents the most effective illustrated architectural
publication up to that time. The intelligence and clarity of the
"interface" which Palladio offers to his readers can be
seen if one compares it to Serlio's architectural books, which started
to appear in 1537. Whereas Serlio does not inscribe dimensions on
the plates, but laboriously rehearses them in the small print of
text, Palladio frees the text of this encumbrance, and places the
measurements directly on the plans and elevations. Unlike Serlio,
Palladio presents buildings and details in a uniform fashion, redraws
drawings that he derived from other architects, and presents all
dimensions in a standard unit of measurement, the Vicentine foot
of 0.357 m.
It was therefore not only Palladio's architecture, with its rational
basis, its clear grammar, its bias towards domestic projects, but
the effectiveness of his book as a means of communication that
led to the immense influence of Palladio on the development of architecture
in northern Europe, and later in North America.
Of course Palladio - as Inigo Jones for instance knew - did not
spell out all his secrets in the Quattro libri. He did not say exactly
how to design according to a system, without being boring or repeating
oneself; he did not say exactly when or how to break his own rules;
he did not tell how to use drawing as a way of generating many ideas
and designs from a single initial scheme, or why it was important
always to make alternative designs. And he did not explain how to
design details that would be just right, not on all buildings, but
only on a specific building, as the windows of the villa Poiana
are just right for that villa, or those of the villa Rotonda for
the Rotonda. In writing the Quattro libri he certainly wanted to
educate, to improve general standards of architectural design. But
like all good teachers (and all masters with apprentices) perhaps
he knew that it is better to leave the pupils something to find
out for themselves.
Howard Burns
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